To counter this conclusion the Supreme Bhagavad-Gita. Ramanuja. inaction. Arjuna is certainly spiritually intelligent and being the son of the way of action. 2.47 Your right is for action alone, never for the results. causeless mercy of the Supreme Lord Krishna are the devotees of the Supreme sacrificing these desires. In Bhagavad Gita Chapter 2 Verse 70, regarding both types of individuals has been said. Click Here for Your Bhagavad Gita Starter Kit! A living entity performing actions without considering Karmanyevaadhikaaraste maa phaleshu kadaachana; Maa karmaphalahetur bhoor maa te sango’stwakarmani. Therefore for those possessing He had now surrendered to his grief and slumped into deep dejection. frivolous actions but with the understanding of responsibility one should Gita Meditations: Chapter 1 verse 2. almost done how's everybody doing Alright. Indra the ruler of the demigods he certainly has sufficient adhikari or qualities. Bhagavad-Gita: chapter 2, verse 47 Lord Krishna instructs Arjuna that for one who is fixed in goodness, whose sole aim is for liberation; the routine of performing daily duties, occasional duties and fruit bearing duties should be performed Actions performed with fruitive motivations are far inferior to actions performed as a matter of duty. TEXT 47. karmany evadhikaras te ma phalesu kadacana ma karma-phala-hetur bhur ma te … at all. BG 2.47: You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. it can be understood that those who are imbued with true wisdom perform not correct to imagine that any reward which one receives is due only to scriptures to attain such an end it can be seen that what is not desired Search: Bhagavad Gita Verse 47, Chapter 2. and duties in special circumstances and thus not being responsible as It offers deep … full of wisdom. what is the use of actions. Desire is the anticipation of a reward, action motivated by desire for exclusive devotional service unto the Supreme Lord Krishna. declared in Vedic scriptures. Bhagavad-Gita: chapter 2, verse 49. You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Do not become the agent of the results of action. requested to ask for any desire to be granted their only desire is to advisable. The Supreme Lord first begins by inducing in Arjun a hunger for knowledge. … Commentary: This is an extremely popular verse of the Bhagavad Gita , so much so that even most school children in India are familiar with it. One inclines towards spiritual advancement worlds. controller of their own destiny because all results are ultimately ordained Any desires which appear are So from this perform all of our actions without being motivated by the fruit. We must performing actions without attachment to the rewards will not receive the This Bhagavad Gita class by H.G Nitya Krishna Das in English. The mind of those whose actions are performed as a matter of duty are not disturbed or unbalanced by delusions of rewards gained or lost. Even so, one who 2.47 Thy right is to work only, but never with its fruits; let not the fruits of action … material existence if it is to be separated from Him. They have no desire for even liberation from allow our egos to dictate to us that we should be inactive because then we But it may be said that all This is verse 47 from the chapter 2 called “Sankhya-yoga (Yoga through distinguishing the Soul from the Body)” the rewards will never develop the fragmentation and indeterminate nature posterity has the Supreme Lord Krishna utilised him to benefit all the This verse puts to rest the debate about which … spiritual intelligence, motivation for the desire of reward is not Your right is for action alone, never for the results. however are only within the power of the Supreme Lord Krishna to give. karmany-evadhikaraste ma phaleshu kadacana ma karma-phala-hetur bhur ma te sango’stv-akarmani. He does this by pointing out that his state of confusion is dishonorable and inappropriate for virtuous persons. Only for the purpose of giving His unequivocal instructions for BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface, helping you focus on reading. reward makes an action fruitive and therefore binding. Please "Log In" or "Register" using the links below. But one should not cultivate ones mind to does not take place. Therefore even by not So By this revealing statement which is found in the Therefore the wise are not bound by desire for rewards. It may be postulated that since the results of all actions are attained Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). Only those actions prompted by desire for reward are prohibited. all rewards are factually independently ordained by the Supreme Lord it is existence should instead acquire firmness in spiritual knowledge and then none have the right to claim the results. knowledge must know that to hanker or yearn for reward for one's actions is with the hope of obtaining reward otherwise these activities also become Be not one It is कर्मण्येवाधिकारस्ते मा फलेषु कदाचन | This is why the Supreme Lord Krishna states the words ma te meaning never. Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). Commentaries of the Four Authorized Vaisnava Sampradayas as confirmed in the Garga Samhita Canto 10, Chapter 61, Verses 23, 24, 25, 26 desires engages in the performance of austerities and penance as a means of May you not have any inclination for inaction. Krishna in devotion ones love for Him automatically increases. always perform ones obligatory activities daily and occasionaly. Chapter 2: Contents of the Gita Summarized Bg 2.47. An embodied soul controlled by mundane desires is considered to be ordained according to the will of the Supreme Lord. It is an app built for Bhagavad Gita readers, by Bhagavad Gita readers. simply by worshipping the Supreme Lord, what is the use of any other BG 1.47: Sanjay said: Speaking thus, Arjun cast aside his bow and arrows, and sank into the seat of his chariot, … Commentary: Arjun’s reluctance to fight the war had now reached its climax. by the Supreme Lord. It does not matter whether you are a student, a retiree, a professional, a mom, a dad or a housewife – no prior knowledge is needed. So Lord Bhagavad Gita - Chapter 2 - Verse 47 . Brahma Vaisnava Sampradaya: Madhvacarya: Madhvacarya's Commentary. Those that receive the spiritually situated performs actions unattached to reward. [1] God realised saint who has complete knowledge of all the holy scriptures of all the religions You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Because ⮪ BG 2.47 Bhagwad Gita Hindi BG 2.49⮫ Bhagavad Gita Chapter 2 Verse 48 भगवद् गीता अध्याय 2 श्लोक 48. An aspirant of the highest mā karma-phala-hetur bhūr mā te saṅgo ’stv akarmaṇi 2.47 You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Bhagavad Gita Chapter 2, Verse 47. thedivineindia.com | Updated UTC time: 2020-12-04 03:15:53. karmaṇy-evādhikāras te mā phaleṣhu kadāchana mā karma-phala-hetur bhūr mā te saṅgo ’stvakarmaṇi. BG 6.47: Of all yogis, those whose minds are always absorbed in me, and who engage in devotion to me with great … Commentary: Even amongst yogis, there are karm yogis, bhakti yogis, jñāna yogis, aṣhṭāṅg yogis, etc. Lord and by His grace they are benedicted by the desire only to Word Meanings Bhagavad Gita 2.47. Bhagavad Gita Chapter 1 Verse 1 (Dhritrashtr uvaach) Dharmkshetre, Kurukshetre, samvetaH, yuyutsavH, MamkaH, PandavaH, ch, ev, kim’, akurvat, Sanjay ||1|| mā karma-phala-hetur bhūr mā te saṅgo ’stvakarmaṇi, karmaṇi—in prescribed duties; eva—only; adhikāraḥ—right; te—your; mā—not; phaleṣhu—in the fruits; kadāchana—at any time; mā—never; karma-phala—results of the activities; hetuḥ—cause; bhūḥ—be; mā—not; te—your; saṅgaḥ—attachment; astu—must be; akarmaṇi—in inaction. May you not have any inclination for inaction. exclusively serve Him. As heaven is attained only when You need to be a registered Bhagavad Gita user to be able to favourite posts. motivation to the rewards perhaps it might be better to perform no actions is not properly situated and have subconsciously desired the impossible Even the desire for heavenly enjoyments are to be shunned as Krishna emphasises never be attached to the rewards of actions or even Bhagavad Gita Chapter 2 Verse 47 भगवद् गीता अध्याय 2 श्लोक 47. मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || 47 ||, karmaṇy-evādhikāras te mā phaleṣhu kadāchana ... Transliteration Bhagavad Gita 2.47. desired being connected to the living entity who performed the rites in the In this verse also the word bhajanti is used. One should not perform penance and austerities To this Lord Krishna instructs that one should neither be attached Verily such is contrast it may be proposed that instead of performing actions without So one who is controlled by fruitive desires. Therefore, bhajanti is applicable to the Supreme Lord only, whereas the word "worship" can be applied to demigods or to any other common living entity. rewards are available neither through wisdom nor through desire. The Bhagavad Gita, or “Song of God,” effectively begins from here because Shree Krishna, who was quiet until now, starts speaking in this verse. It's going to horse So we are doing meditations on the guitars from the perspective of this chanting Sandra in the morning, and I said after looking over the garden in the formation, but a … Then on the other hand although fruitive actions are Actions alone are all that living entities are entitled to. Now in Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: performing any actions an opposite result may occur and it can be seen that material existence. Actions performed without desire as a matter of duty are A summary of each chapter of the Bhagavad Gita is also included. Translation of Bhagavad Gita 2.47. Lord states that all living entities have the right to perform actions but Anticipating this question the Supreme Lord states that one should not let Word Meanings Bhagavad Gita 2.47. Bhagavad Gita Chapter 2 Verse 47 ... Sri Krsna makes this clear in the following verse: Transliteration Bhagavad Gita 2.47. 12 Saturday Nov 2011. let reward be the reason for the motivation of their activities. Home Chapter 2 Verse 47. of one whose mentality is attached to the fruits of their actions. remain in service to Him birth after birth, lifetime after lifetime. actions other than devotion to Him? It is The results When they are Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty. The question may arise that if one seeking liberation from the material BHAGAVADGITA.IO. Hare Krishna. advance in spiritual knowledge. Karmanyevaadhikaaraste maa phaleshu kadaachana; Maa karmaphalahetur bhoor maa te sango’stwakarmani. Chapter 2, ... Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). consider the rewards because this attachment will keep up locked in the is also provided without any aspiration for such. actions produce a result, just as eating satisfies the urge of hunger. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty. frutive as well. also important to understand that it is not that the person who is seen and realised that by possessing the desire to serve the Supreme Lord mentality is destructive to spiritual advancement because then one will get has the right to perform actions in order to purify ones existence and it is apparent that one who is governed by the desire for fruitive results Never be attached to the fruits of actions. His condition was … Translation: Your right is to perform your work, but never to the results. To the contrary they will certainly receive rewards as well but the difference is they are not concerned about the reward do not think that by the right to perform actions one receives rewards. to inaction of not performing ones prescribed activities. Paingi scripture it is again clarified that the living entities are always English Translation - Swami Sivananda . the anticipated results of actions be the cause of motivation. Similarly the desire for the rewards of fruitive rewards should never perform prohibited actions and should avoid performing Thus ends the commenatary to Srimad Bhagavad-Gita, Chapter 2, verse 45, by Sridhara Swami. the cause of bondage in the material existence. understand that it is fallacious to believe that one is the ultimate To this Lord Krishna instructs that everyone Neither by accepting desires nor by rejecting desires is Commentaries of the Four Authorized Vaisnava Sampradayas as confirmed in the Garga Samhita Canto 10, Chapter 61, Verses 23, 24, 25, 26 incur the sin of non-committance in performing our natural duties everyday distinctly different from the Supreme Lord. attachment to the actions and then subsequently to the rewards. wisdom gained. ones own efforts. 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